Friday Gospel Recharge Series
Reflection on Luke 5: 12–16 | Friday after the Epiphany, Year C – 2025
Some people perceive God as violent. Critics argue that God is violent because He permits atrocities, whether caused by natural phenomena or human actions. They argue that if God were truly a non-violent person, he would intervene to end suffering caused by violence.1 These critics too often point to the Old Testament, highlighting accounts of violence and say God has a violent past. While this may seem like a fair argument at first glance, a careful reading of scripture reveals that God never deliberately nor directly causes violence. The biff and the blood spilled is consistently the results of human actions.
In today's Gospel, we read of an encounter Jesus had with a leper. Although the passage does not directly address violence, the life of a leper in biblical times was marked by its own form of hardship and suffering. When we view human flourishment is closely tied to meaningful interaction with others, lepers lived isolated lives, often relegated to the peripheries of society, with minimal opportunities for interaction. Such a lifestyle inevitably violated peace and caused profound suffering in their lives.
In this passage, Jesus brings emotional relief to the leper, allowing him to draw close. This encounter gives the leper an opportunity to connect and bond with Jesus satisfying his urge for community - an experience he had been denied due to his disease and societal stigma. Yet, Jesus' decision to let the leper approach and touch him posed a perceived risk to the wider community. There was a reason why this man had been segregated from the rest of the community: his disease was contagious, meaning that it could be transmitted during close and frequent contact, so as a result the leper was shunned from fellowship.
Violence, by definition, involves the intent to hurt someone. Jesus in this passage is not depicted to intently hurt nor undermine anyone of the community. Instead, He is purely fixed on the wellbeing of the leper. Jesus knows his physical and emotional pain brought upon him by the disease. Moreover, Jesus knows his own ability and behind this a genuine willingness that corresponds with his ability to heal. Therefore, without expressing any emotions, Jesus stretches forth his hand and touches the leper, releasing him from the disease that has excluded him from community participation. Because of Jesus' ability to heal and his corresponding will to reconcile the leper, the risk of violating the community is negligible. Jesus did not disrupt the serenity of the community when he allowed the leper to approach him for healing. Jesus could not and would not have brought violence upon the community as he is intent on achieving good in the world.
For those who perceive God as violent, Jesus' actions in this Gospel challenge that perspective and reveal God's goodness in a profound way. Jesus, who is Son of God and is also God, demonstrates that God's actions are inherently good. God shows his goodness by ending the violence the leper had endured due to leprosy. Not only does Jesus releases the leper from the violence caused by this disease, but His action is also deliberately authentic. This authenticity is reflected in His command to "go and show yourself to the priest." Jesus is not concerned with proving His obedience to the law prescribed in Leviticus 14 - especially since He has already violated it by touching an unclean man, an act forbidden by the law. Instead, Luke emphasises that Jesus' focus is on the authenticity of the healing, which only the priests of Israel can declare, allowing the leper to be reintegrated immediately into the people of God.
This Gospel offers us a clear lesson: while God is not violent in his ways, we are called to oppose the sin of violence. Our stance against this evil must be authentic. Authenticity is found when we allow God to work through us, offering all our resources and ability to protect others so they may live in and have inner peace. After all, as Jesus reminds us - not in this Gospel, but in an earlier one, "blessed are the peacemakers, they will be called sons of God" (Matthew 5: 9).
Let us begin by rejecting the misunderstanding that God is violent - our first step in opposing this sin and living as true peacemakers.
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1 If you read through some of my older posts, you will notice I promote primary and secondary works on Thomas Aquinas, the greatest philosopher and theologian of all time. At least in my opinion. If you are after indepth perspective on the topic of violence you will find Thomas Aquinas on War and Peace by Gregory M. Reichberg a reputable resource. [Click here] for a copy. Peace in the Thought of Thomas Aquinas by John M Meinert and Gregory M Reichberg is also a well-respected resource. [Click here] for a copy. You will have access to these resources if you sign up to a local theological library near you - so I commend you to also signing up. ↩
